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Chinese philosophy
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Chinese philosophy

Chinese philosophy has a history of several thousand years. Its origins are often traced back to the Yi Jing (the Book of Changes, also spelled "I Ching"), an ancient compendium of divination, which introduced some of the most fundamental terms of Chinese philosophy. Its age can only be estimated, but it certainly draws from an oracular tradition that goes back to neolithic times.

Table of contents
1 Brief history
2 Great philosophical figures
3 Concepts within Chinese philosophy
4 Further reading
5 External links

Brief history

Early Shang thought was based upon a cyclic notion of time, corresponding to the seasons. This notion, which remained relevant throughout Chinese history, represents a fundamental distinction from western philosophy, in which the dominant view of time is a linear progression. During the Shang, fate could be manipulated by the great deity Shang Di (ch 上帝; py shàngd́), most frequently translated as "Lord on High". Ancestor worship was also present, as was human and animal sacrifice.

When the Shang were overthrown by the Zhou, a new political, religious and philosophical concept was introduced called the "Mandate of Heaven". This mandate was said to be taken when rulers became unworthy of their position, and provided a shrewd justification for Zhou rule. During this period, archaeological evidence points to an increase in literacy and a partial shift away from the faith placed Shang Di, with ancestor worship becoming commonplace and a more worldly orientation coming to the fore.

In around 500 BC, after the Zhou state weakend and China moved in to the Spring and Autumn Period, the classic period of Chinese philosophy began (it is an interesting fact that this date nearly coincides with the emergence of the first Greek philosophers). This is known as the Hundred Schools of Thought (百家, bǎijiā). Of the many schools founded at this time and during the subsequent Warring States Period, the four most influential ones were Confucianism, Daoism (often spelled "Taoism"), Mohism and Legalism. The short founder Qin Dynasty, where Legalism was the official philosophy, quashed Mohist and Confucianist schools. Legalism remained influential until the emperors of the Han Dynasty adopted Daoism and later Confucianism as official doctrine. These latter two became the determining forces of Chinese thought until the 20th century, with the introduction Buddhist philosophy (mostly during Tang Dynasty) negotiated largely through perceived similarities with Daoism.

The respective influences of Daoism and Confucianism are often described this way: "Chinese are Confucianist during the day, while they are Daoists at night". Moreover, many Chinese mandarins were government officials in the daily life and poets (or painters) in their spare time.

When the Communist Party took over power, previous schools of thought, excepting notably Legalism, were denounced as backward, but their influence on Chinese thought remains.

Great philosophical figures

Concepts within Chinese philosophy

Although the individual philosophical schools differ considerably, they nevertheless share a common vocabulary and set of concerns.

Among the terms commonly found in Chinese philosophy are:

Among the great controversies of Chinese philosophies are: Among the commonalties of Chinese philosophies are:

Further reading

External links

See also: Qi, Qigong, Tao, Taoism, Yin, Yang, Five Elements, Chinese classic texts, Eastern philosophy, philosopher, Chinese history, Religion in China, Important publications in Chinese philosophy