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1) Catholic means universal or whole. It is in this sense that all Christians may use it, including Protestants, often in lower case. The word dates from the patristic fathers to appeal to the whole body of believers, as opposed to mere sects or to heretical creeds.

2) In countries which have been traditionally Protestant, Catholic will often be included in the official name of a particular parish church, school, hospice or other insititution belonging to the Roman Catholic Church in order to distinguish it from those of other . For example, the name "St. Mark's Catholic Church," makes it clear that it is not an Episcopal or Lutheran Church. Using the word thus arose when Protestantism appeared, made no claim on the word "Catholic". From long use in such countries, Catholic has become shorthand for the Roman Church used by Protestant and Roman Catholic alike. Orthodox churches still favor the more accurate "Western Church" or "Latin Church" in reference to the Roman Catholic Church.

3) Catholic in the sense of the One Holy Catholic and Apostolic Church is the use intended by some denominations, such as the Eastern Orthodox Churches and the Anglican Churches — and of course, the Roman Catholic Church. The term "Apostolic" refers to the laying on of hands when ordaining a priest. It is a gesture of an unbroken oral heritage and physical link from the original twelve apostles down to the present. Use in this vein is made also by the Ancient Catholic Church, the Old Catholic Church, the Liberal Catholic Church and the Chinese Patriotic Catholic Association.

The Roman Catholic Church itself puts forth a particular sense of the term in the present context. In 1864 the Roman Catholic Church issued a letter asserting that "the Catholic Church alone is conspicuous and perfect in the unity of the whole world and of all nations, particularly in that unity whose beginning, root, and unfailing origin are that supreme authority and 'higher principality' (St. Irenaeus [1], Against heresies 3, 3) of blessed PETER, the prince of the Apostles, and of his successors in the Roman Chair. No other Church is Catholic except the one which, founded on the one PETER, grows into one 'body compacted and fitly joined together' [Eph 4:16]..." (Denziger 1686).

4) Catholic may refer to any of a number of other groups which do not recognize the supremacy of the Bishop of Rome but who regard themselves as Catholic rather than Calvinistic or Puritan. Typical among these are "High Church" Anglicans, i.e., "Anglo-Catholics"). Often, this will be printed as "Catholic" but sometimes as "catholic".

5) The phrase "catholic epistles" is sometimes used to refer to the General Epistles of the Christian New Testament in the Bible because these epistles were not addressed to any particular city but to all in general. This use reflects its Greek derivation and is not necessarily intended to imply a relationship to a specific ecclesial community.

6) Capitalization is no sure guide to denominational affiliation. It may indicate formal affiliation with the Roman Church or it may not. Capitalization may indicate the holy and solemn nature of the spiritual body of believers. It emphasizes the desire for all Christians to be one. In that sense, it is ironic that a term designating the whole church should apply to one human organization only.

The Roman Catholic Church, which makes insistent use of the term "Catholic" (e.g., in 1992 it published a "Catechism of the Catholic Church" or "CCC"), professes the belief that it is of divine institution, which influences their use of the term "Catholic". This profession can be observed in a number of dogmatic statements: in 1442 at the Council of Florence, the Bulla [1] "Cantata Domino" includes the phrase "The sacrosanct Roman Church, founded by the voice of our Lord and Savior..." (Denziger 703); in 1302 Boniface VIII in the Bulla "Unam Sanctam" refers to the Church as "that 'seamless tunic' of the Lord [Jn 19:23]" (Denziger 468); in 476, St. Simplicius [1] wrote an epistle containing the phrase "...the successors of him upon whom the Lord imposed the care of the whole sheepfold..." (Denziger 160). Roman Catholic theology thus incorporates the idea that the Roman Catholic Church is of divine institution, i.e. that Jesus imposed upon the organisational hierarchy the duty to care for the lambs/sheep (Jn 21:15-17), which is intended as a universal overture, as Jesus came to redeem man ("who for our salvation came down" in Nicene Creed).

The Roman Catholic Church does make some use of the term "catholic" as well, within theological tracts and dogmatic statements in which it is purposed to reference the universality that Roman Catholic theology proposes. This is more common toward the early period; the word is capitalized in English translations of dogmatic statements fairly early in Church history: e.g., St. Cornelius, [1] d. 253, wrote of the "most holy Catholic Church" (Denziger 44). An example of dogmatic use of minuscule-c "catholic" occurs in "The Creed of Epiphanius", longer form, which includes the phrase "one catholic and apostolic Church" (Denziger 14), thus asserting that the Church was intended to be universal, a usage to which is soon applied the greater dignity of the majuscule-C "Catholic". The Creed of Epiphanius (d. 403) is a slight expansion of the Nicene Creed, and some printings of it place the word "catholic" in majuscule form.[1] But it is likely that the authoritative Denziger correctly renders the text; in the shorter form, Denziger 13, the word "Catholic" is placed in brackets, to infuse into the past writing the understanding that emerged, that the sense of unity and universality should be embodied in a more formal expression, in English rendered as a majuscule. Another dogmatic minuscule-c use occurs in the Denziger "Systematic Index of Dogmatic and Moral Matters," which lists "catholic" as a major category of dogmas surrounding the nature of the Church. In other dogmatic statements the Church uses the term "universal" in what appears to be an equivalent sense, though perhaps lacking the linguistic directness of implied universality which Roman Catholic theology proposes to have been bequeathed to the Roman Catholic Church by Jesus. Sometimes the "chair of unity" is referred to. A non-dogmatic — i.e. not propounded in strict definitional terms and without other criteria attaching — modern use of minuscule-c "catholic" occurs in the CCC 811 which quotes Second Vatican Council document Lumen Gentium 8, which in turn quotes a number of early creeds. Finally, see particular church for another example.

7. Many Protestant Christian churches — especially Evangelicals — avoid the term completely for what they believe is an important point of faith: that no mortal man can be head of the universal Body of Christ. They believe that to suggest that the Pope could occupy such a position is heretical and a historical innovation dating only since the Great Schism. The Orthodox churches, of course, agree. Thus for some, to use the word "catholic" at all is to appear to give credence to Papal arrogance.

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