Encyclopedia  |   World Factbook  |   World Flags  |   Reference Tables  |   List of Lists     
   Academic Disciplines  |   Historical Timeline  |   Themed Timelines  |   Biographies  |   How-Tos     
Sponsor by The Tattoo Collection
Book of Baruch
Main Page | See live article | Alphabetical index

Book of Baruch

The Book of Baruch is Scripture found in the Greek Bible (LXX) and in the Vulgate Bible, and not in the Hebrew Bible, although it was included in Theodotion's version¹. Scholars propose that it was written during or shortly after the period of the Maccabees². Within Catholic theology it is deuterocanonical, while Protestants consider it to be among the Old Testament Apocrypha. Baruch is found among the prophetical books which include Isaiah, Jeremiah, Lamentations, (Baruch), Ezekiel, Daniel, and the twelve minor prophets.

Table of contents
1 Liturgical use
2 Use in the New Testament
3 Use by theologians and Church Fathers
4 Use in the current Catechism of the Catholic Church
5 Basic structure
6 Footnotes
7 See also
8 External links

Liturgical use

Bar 3:9-38 is used in the liturgy of Holy Saturday during Passiontide in the traditional Roman Catholic calendar of Scriptural readings at Mass. A similar selection occurs during the revised modern calendar[1].

Bar 1:14 - 2:5; 3:1-8 is a liturgical reading within the revised Roman Catholic Breviary (Laudis canticumLatin text — Paul VI, 1 November 1970), for the Twenty-Ninth Week in Ordinary Time, Friday, Office of Readings. The subject is the prayer and confession of sin of a penitent people: "Justice is with the Lord, our God; and we today are flushed with shame, we men of Judah and citizens of Jerusalem, that we, with our kings and rulers and priests and prophets, and with our fathers, have sinned in the Lord's sight and disobeyed him. ... And the Lord fulfilled the warning he had uttered against us.... Lord Almighty, ... Hear... and have mercy on us, who have sinned against you..." St. Augustine [1] is paired with this reading from Baruch, within that Office of Readings, who on this occasion writes of prayer: "[S]ince this [that we pray for] is that peace that surpasses all understanding, even when we ask for it in prayer we do not know how to pray for what is right..."; from there he explains what it means that the Holy Ghost pleads for the saints.

Bar 3:9-15, 24-4:4 is a liturgical reading for the Saturday of the same week. The theme is that the salvation of Israel is founded on wisdom: "Learn where prudence is, ... that you may know also where are length of days, and life, where light of the eyes, and peace. Who has found the place of wisdom, who has entered into her treasuries? ... She is the book of the precepts of God, ... All who cling to her will live... Turn, O Jacob, and receive her: ... Give not your glory to another, your privileges to an alien race." Paired with this on the same day is a reading from St. Peter Chrysologus [1], d. A.D. 450, who quotes the Apostle: "let us also wear the likeness of the man of heaven".

Use in the New Testament

Use by theologians and Church Fathers

In Summa Theologica. III 4 4, St. Thomas quotes Baruch 3:38 to affirm that "the Son of God assumed human nature in order to show Himself in men's sight, according to Baruch 3:38: 'Afterwards He was seen upon earth, and conversed with men.'" This is part of his discussion of "the mode of union on the part of the human nature" III 4. He quotes the same passage of Baruch in III 40 1 to help answer the question as to "whether Christ should have associated with men, or led a solitary life" III 40.

Church Father St. Clement of Alexandria [1], d. A.D. 217, quoted Baruch 3:16-19, referring to the passage thus: "Divine Scripture, addressing itself to those who love themselves and to the boastful, somewhere says most excellently: 'Where are the princes of the nations...'" (see "Paean for Wisdom" example infra) (Jurgens 410a).

St. Hilary of Poitiers [1], d. A.D. 368, also a Church Father, quoted the same passage as St. Thomas, supra, (3:36-38), citing "Jeremias", about which Jurgens states: "Baruch was secretary to Jeremias, and is cited by the Fathers mostly under the name of Jeremias" (864n). St. Hilary states: "Besides Moses and Isaias, listen now a third time, and to Jeremias, who teaches the same thing, when He says:..." (Jurgens 864).

Use in the current Catechism of the Catholic Church

Baruch 6 is quoted in CCC 2112 as part of an exposition against idolatry. During the Diaspora the Jews lamented their lapse into idolatry, and their repentance is captured in the Book of Baruch.

Basic structure


See also

Baruch, Books of the Bible, Major prophets, Minor prophets

External links